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Core 52: A Fifteen-Minute Daily Guide to Build Your Bible IQ in a Year

Core 52: A Fifteen-Minute Daily Guide to Build Your Bible IQ in a Year

by Mark E. Moore
Core 52: A Fifteen-Minute Daily Guide to Build Your Bible IQ in a Year

Core 52: A Fifteen-Minute Daily Guide to Build Your Bible IQ in a Year

by Mark E. Moore


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ECPA BESTSELLER • FINALIST FOR THE CHRISTIAN BOOK AWARD® • Build your Bible IQ and Christian worldview in just fifteen minutes a day! Over the course of a year, Core 52 will help you master the 52 most important passages in the Bible. 
“You will gain the tools you need for living the life God has called you to.”—Kyle Idleman, pastor and author of Not a Fan 
“For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.”—1 Timothy 4:8 
Most of us want to know the Bible better, but few reach our goal, often because we’re too busy or we don’t know where to start. Core 52 removes both barriers, offering a common-sense solution that fits into our busy lives. Respected Bible professor and teaching pastor Mark E. Moore developed this proven process from thirty-five years of helping people grow deeper in God’s Word.
Each week features a brief essay, memory verse, Bible story, trajectory verses, and practical ways to put what you’ve learned into practice. An optional “Overachiever Challenge” offers the chance to memorize the top 100 Bible verses by year’s end. 
This simple approach allows you to become familiar with the big ideas of the Bible in less time and with less effort than other reading plans. In one year, you can master the core of the Bible—focusing on topics from God’s will to worry, happiness to holiness, and leadership to love. These fifty-two core passages are lenses through which you can read the rest of the Bible with clarity and confidence.

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Product Details

ISBN-13: 9780525653257
Publisher: The Crown Publishing Group
Publication date: 07/16/2019
Pages: 384
Sales rank: 162,459
Product dimensions: 5.90(w) x 8.90(h) x 1.10(d)

About the Author

Mark E. Moore is an acclaimed author and teaching pastor at Christ’s Church of the Valley in Phoenix, Arizona. He previously spent two decades as a New Testament professor at Ozark Christian College. Whether by helping people make sense of Christianity or teaching students to understand the Bible, Mark’s life passion is to make Jesus famous. Mark and his wife, Barbara, reside in Phoenix, Arizona.

Read an Excerpt

Chapter 1: Creation

Question: Why are we here?

We live in an immense universe on an extraordinary little blue ball. There’s no question it’s a masterpiece, and at its center is the human species. Yet each of us, treading across this sacred space, wonders why we’re here. What’s our part to play in this theater of life?

That all depends on the answer to the following three questions.

Who Created This World?

All artists leave fingerprints on their work. So knowing the creation gives a glimpse into the nature of the creator. The Bible teaches that God is actually three in one: Father, Son, and Spirit. Though the clearest glimpses of this “Trinity” are in the New Testament, all three peek from behind the curtain as early as Genesis 1:1–3.

God the Father is the architect. That’s how the Bible begins: “God created.” Specifically, God created the elements out of nothing. This sounds simple, even obvious. Yet every other creation story from the ancient Near East assumes that what’s eternal is physical matter, not God. The gods merely fashioned preexisting matter into the existing world, like children shaping Play-Doh.

The Bible, however, asserts that God alone is eternal. Hence, the universe is an extension of God, not vice versa. This Christian worldview stands in opposition to all worldviews that assert matter as eternal rather than God. This includes polytheism (multiple gods) and pantheism that sees god in inanimate objects such as wind, waves, or animals. The Christian worldview is also in opposition to Darwinian evolution that replaces the eternal God with eternal “stuff.”

The idea that God created the earth is a common core among the monotheistic religions: Judaism, Islam, and Christianity. However, there’s a factor added by Christians that’s absent from other religions: the Holy Spirit is the engineer. As we read in Genesis 1:2, “The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” This Hebrew word “hovering” expresses a vibration. The Spirit “quaked” to bring order out of chaos. It’s not dissimilar to a frantic hostess thirty minutes prior to dinner guests arriving. The Spirit was intent on ordering the creation so it would be a life-giving garden.

The Hebrew word for “breath” is also translated “spirit.” For example, the breath of God animated Adam in Genesis 2:7. In Genesis 7:22, the word for “breath” is the very word translated “spirit”: “Everything on the dry land in whose nostrils was the breath of life died.”

This is also true of animals, according to Psalm 104:30: “When you send forth your Spirit, they are created, and you renew the face of the ground.” Every animal that has breath is sustained by the Spirit. The Spirit is the ongoing force of God that gives life, breath, and sustaining energy on earth. He’s relentlessly, intimately, and perpetually involved in the very fabric of our earthly environment. God the Father created; God the Spirit creates.

There’s a telltale sign when people ignore the Spirit in creation. Namely, the environment becomes a resource to be exploited rather than a gift to be nurtured. The elements become mute, no longer declaring the glory of God (Psalm 19:1–3). We miss God in the thunderstorm and wind, the bloom of a flower, and the majesty of the mountains. Our environmental insensitivities betray our ignorance of the Spirit’s continued care for every element of our earth. Consequently, Christians restrict worship to a building on Sunday, rather than worshipping daily in the expanse of the universe, where broader culture has replaced the love of the Spirit with the law of the jungle.

We need to acknowledge the Spirit in creation.

God the Father is the architect. God the Spirit is the engineer. Jesus is the builder. He did the heavy lifting during creation. This is seen in Genesis 1:3: “God said, ‘Let there be light,’ and there was light.” If we lay that alongside John 1:1–3, we see the mechanics of creation: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.” This Word, as we learn in verse 14, is none other than Jesus. Even before he came to earth in human form, he was fully God, the embodiment, as it were, of God’s spoken word. When God gave the command, Jesus—the Word—turned the command into creation.

The apostle Paul confirmed this:

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. (Colossians 1:15–16)

What happens when we ignore the role of Jesus in creation? Typically, salvation becomes a future spiritual state in heaven rather than an actual earthly reality. We do, of course, have a future in heaven. Nonetheless, Jesus the creator is equally interested in your eternal life here and now.

So there you have it: the Trinity embedded in the first three verses of Genesis. God is the architect, the Spirit is the engineer, and Jesus is the builder. All three are unique and essential to creation. If any of these are ignored, we’ll misunderstand not only the nature of creation but also our own nature and the dignified role God intends for us.

Why Did God Create This World?

Some suggest that God created because he was lonely. That’s impossible to prove and pretty hard to swallow. God had angels in abundance who could communicate, perform, and do who knows how many other things to entertain, serve, and otherwise delight God. Furthermore, God had himself. God is a community—Father, Son, and Spirit. They love, communicate with, and enjoy one another. There’s nothing lacking in God’s own person that required him to create someone to keep him company.

So why did God create?

We need look no further than Psalm 102:18 for an answer: “Let this be recorded for a generation to come, so that a people yet to be created may praise the Lord.” Every generation that God created—from our primal parents in Eden to our own unborn children—has a singular divine purpose: to bring God glory. This shouldn’t come as a shock. The fingerprints of God in our own souls will drive us in the same direction. Why do we dress fashionably? To look good. Why do we decorate our homes? To impress company. Why do we present a gourmet meal with such panache? To please others and receive praise. Isn’t it our internal impulse to create for others’ pleasure and for our own praise? God creates with the same impulse. We’re here for the express purpose of bringing God glory.

When we look at our own genetic complexity, we’re awestruck. The fingerprints of an infant, the structure of our eyes, the electrical synapses of the brain—our bodies are works of art. From Olympic spectacles to ballet, from the NBA to National Geographic, we’re stunned by God’s handiwork.

David expressed it well: “You formed my inward parts; you knitted me together in my mother’s womb” (Psalm 139:13). Without speaking a word, even inanimate objects like mountains and rivers and stars and rainbows acclaim their Creator (89:12; 148:3–10). Creation itself is primary proof of God’s existence (Romans 1:20, 25). By seeing his fingerprints in the world, we’re drawn to his self-portrait in the Bible.

Here’s where it gets most majestic. We were made to manage the creation of God. “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10, niv). We continue God’s act of creation. What makes this more amazing—and what raises the stakes—is that God is personally and perpetually involved in creating and recreating this masterpiece of a world with the help of humans. God created the heavens and the earth—he leaves it up to us to make of it a world even more wonderful.

How Did God Restore Creation?

This world is a wreck. It all went south in Genesis 3, when Eve was seduced by the serpent. That moment of indiscretion released a cascade of consequences. None of this took God by surprise. But it did take his breath away. He was distraught over the condition of the creation he so cherished.

This flows into the story of the Flood (Genesis 6–8), when God hit “reset” on the world. God knew this wasn’t a permanent fix. As the first couple fell in the garden, so Noah’s family failed after the Flood. So, too, Abraham’s nation rebelled. But the plan of God all along was to bring a fallen creation back. Notice he began with a couple, then a family, then a nation. And today his mercy extends to all the earth—every tongue, tribe, and nation. The recovery of Eden is the story of the Bible.

The finale, of course, is the story of Jesus. By his blood, Jesus would recreate the human spirit by renewing us through his own Spirit. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17). We’re recreated for good works in Christ (Ephesians 2:10). It’s not a quick fix nor an easy solution.

This restoration is not merely for humans but for all creation. Paul expressed it like this:

The creation waits with eager longing for the revealing of the sons of God.… For we know that the whole creation has been groaning together in the pains of childbirth until now. (Romans 8:19, 22)

Key Points

~   Each member of the Trinity plays a vital role in creation.

~   God created for the same reasons we do: for others’ pleasure and our own praise.

~   Just as God created the earth, we’re to continue to recreate a world, reflecting his love.

This Week

 Day 1: Read the essay.

 Day 2: Memorize Genesis 1:1.

 Day 3: Read Genesis 1–2.

 Day 4: Meditate on John 1:1; Ephesians 2:10; Colossians 1:15–16.

 Day 5: Identify one small thing you could do today to help restore Eden where you live.

Overachiever Challenge: Memorize John 1:1.

Bonus Read: Guillermo Gonzalez and Jay W. Richards, The Privileged Planet: How Our Place in the Cosmos Is Designed for Discovery.

Table of Contents

Introduction 1

1 Creation 5

2 Our True Identity 12

3 The Fall 19

4 Covenant 26

5 Holiness 33

8 Jesus and Moses 39

7 Kingdom of God 45

8 Jesus and David 52

9 Finding Happiness 59

10 Prophecy 66

11 Good Shepherd 72

12 Messiah 79

13 Jesus Rejected 86

14 Wisdom 93

15 Atonement 100

16 New Covenant 107

17 Son of Man 113

18 Blessedness 119

19 Deeper Morality 126

20 Prayer 133

21 Money 140

22 The Golden Rule 147

23 The Cross 154

24 Election and Predestination 160

25 The Supernatural 167

26 Our Co-Mission 174

27 The Gospel 181

28 Faith 188

29 Rest 195

30 Leadership 201

31 The Greatest Command 208

32 The Incarnation 214

33 Love 221

34 Worship 228

35 Communion 235

36 Eternal Security 242

37 The Holy Spirit 249

38 The Ascension 256

39 Baptism 263

40 God's Solution to Racism 270

41 Freedom 277

42 Radical Change 284

43 Knowing God's Will 291

44 The Resurrection 297

45 Grace 305

46 Unity 312

47 Humility 319

48 Overwhelming Worry 326

49 Mentoring 333

50 Scripture 340

51 Gaining Grit 348

52 Heaven 355

Notes 363

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