Simply Christian: Why Christianity Makes Sense256
Simply Christian: Why Christianity Makes Sense256
Christian scholar and Anglican bishop N. T. Wright’s best-known work, written in the tradition of C. S. Lewis’s Mere Christianity but for today’s generation—a rigorous and mind-expanding explanation of the essence of Christianity and why people believe—is available in paperback for the first time.
For two thousand years, Christianity has claimed to answer the mystery of human existence. Renowned biblical scholar and Anglican bishop N. T. Wright—the award-winning author Newsweek hails as “the world’s leading New Testament scholar”—argues that the Christian faith still holds the answers today.
Like C. S. Lewis did in his classic Mere Christianity, Wright makes the case for Christian faith for modern readers, whether you are a believer, an agnostic, schooled in a different spiritual tradition, or are a skeptical atheist suspicious of organized religion. Using clear, simple language to convey a profound message, he walks you through the Christian faith step-by-step and question by question, and reveals how basic inquiries such as Why is justice fair? Why are so many people pursuing spirituality? Why do we crave relationship? And why is beauty so beautiful? take us into the mystery of God and his plan for us and leave believers with a reason for renewed faith.
Provocative and insightful, with a discussion guide for individuals and groups, Simply Christian offers answers to expand and guide all of our lives.
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Simply ChristianWhy Christianity Makes Sense
By N.T. Wright
HarperCollins Publishers, Inc.Copyright ©2006 N.T. Wright
All right reserved.
Putting the World
I had a dream the other night, a powerful and interesting dream And the really frustrating thing about it is that I can't remember what it was about. I had a flash of it as I woke up, enough to make me think how extraordinary and meaningful it was; and then it was gone. And so, to misquote T. S. Eliot, I had the meaning but missed the experience.
Our passion for justice often seems like that. We dream the dream of justice. We glimpse, for a moment, a world at one, a world put to rights, a world where things work out, where societies function fairly and efficiently, where we not only know what we ought to do but actually do it. And then we wake up and come back to reality. But what are we hearing when we're dreaming that dream?
It's as though we can hear, not perhaps a voice itself, but the echo of a voice: a voice speaking with calm, healing authority, speaking about justice, about things being put to rights, about peace and hope and prosperity for all. The voice continues to echo in our imagination, our subconscious. We want to go back and listen to it again, but having woken up we can't get back into the dream. Other people sometimes tell us itwas just a fantasy, and we're half-inclined to believe them, even though that condemns us to cynicism.
But the voice goes on, calling us, beckoning us, luring us to think that there might be such a thing as justice, as the world being put to rights, even though we find it so elusive. We're like moths trying to fly to the moon. We all know there's something called justice, but we can't quite get to it.
You can test this out easily. Go to any school or playgroup where the children are old enough to talk to each other. Listen to what they are saying. Pretty soon one child will say to another, or perhaps to a teacher: "That's not fair!"
You don't have to teach children about fairness and unfairness. A sense of justice comes with the kit of being human. We know about it, as we say, in our bones.
You fall off your bicycle and break your leg. You go to the hospital and they fix it. You stagger around on crutches for a while. Then, rather gingerly, you start to walk normally again. Pretty soon you've forgotten about the whole thing. You're back to normal. There is such a thing as putting something to rights, as fixing it, as getting it back on track. You can fix a broken leg, a broken toy, a broken television.
So why can't we fix injustice?
It isn't for want of trying. We have courts of law and magistrates and judges and lawyers in plenty. I used to live in a part of London where there was so much justice going on that it hurt -- lawmakers, law enforcers, a Lord Chief Justice, a police headquarters, and, just a couple of miles away, enough barristers to run a battleship. (Though, since they would all be arguing with one another, the battleship might be going around in circles.) Other countries have similarly heavyweight organizations designed to make laws and implement them.
And yet we have a sense that justice itself slips through our fingers. Sometimes it works; often it doesn't. Innocent people get convicted; guilty people are let off. The bullies, and those who can bribe their way out of trouble, get away with wrongdoing -- not always, but often enough for us to notice, and to wonder why. People hurt others badly and walk away laughing. Victims don't always get compensated. Sometimes they spend the rest of their lives coping with sorrow, hurt, and bitterness.
The same thing is going on in the wider world. Countries invade other countries and get away with it. The rich use the power of their money to get even richer while the poor, who can't do anything about it, get even poorer. Most of us scratch our heads and wonder why, and then go out and buy another product whose profit goes to the rich company.
I don't want to be too despondent. There is such a thing as justice, and sometimes it comes out on top. Brutal tyrannies are overthrown. Apartheid was dismantled. Sometimes wise and creative leaders arise and people follow them into good and just actions. Serious criminals are sometimes caught, brought to trial, convicted, and punished. Things that are seriously wrong in society are sometimes put splendidly to rights. New projects give hope to the poor. Diplomats achieve solid and lasting peace. But just when you think it's safe to relax . . . it all goes wrong again.
And even though we can solve a few of the world's problems, at least temporarily, we know perfectly well that there are others we simply can't and won't.
Just after Christmas of 2004 an earthquake and tidal wave killed more than three times as many people in a single day as the total number of American soldiers who died in the entire Vietnam War. There are some things in our world, on our planet, which make us say, "That's not right!" even when there's nobody to blame. A tectonic plate's got to do what a tectonic plate's got to do. The earthquake wasn't caused by some wicked global capitalist, by a late-blossoming Marxist, or by a fundamentalist with a bomb. It just happened. And in that happening we see a world in pain, a world out of joint, a world where things occur which we seem powerless to make right.
The most telling examples are the ones closest to home. I have high moral standards. I have thought about them. I have preached about them. Good heavens, I have even written books about them. And I still break them. The line between justice and injustice, between things . . .
Excerpted from Simply Christian by N.T. Wright Copyright ©2006 by N.T. Wright. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
Part 1 Echoes of a Voice
1 Putting the World to Rights 3
2 The Hidden Spring 17
3 Made for Each Other 29
4 For the Beauty of the Earth 39
Part 2 Staring at the Sun
5 God 55
6 Israel 71
7 Jesus and the Coming of God's Kingdom 91
8 Jesus: Rescue and Renewal 105
9 God's Breath of Life 121
10 Living by the Spirit 131
Part 3 Reflecting the Image
11 Worship 143
12 Prayer 159
13 The Book God Breathed 173
14 The Story and the Task 185
15 Believing and Belonging 199
16 New Creation, Starting Now 217
Afterword: To Take Things Further … 239
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¿Realmente nuestras acciones pueden cambiar su amor hacia nosotros?
Con su apasionante estilo humano,